While the Guardian is running emptyheaded pieces about "sassy" suicide bombers, England's Times has an absolutely superb piece of journalism by Nasra Hassan, a Pakistan-born relief worker and journalist now living in Vienna, in which she interviews a fellow she calls "S", a young Palestinian who survived his (fortunately) botched suicide bombing of Isreali civilians. His words are utterly chilling, as he explains how young men are turned into kamikazes:

In Gaza, S is celebrated as a young man who “gave his life to Allah” and whom Allah “brought back to life”.

He was polite as he welcomed me into his home. The house was surrounded by a high cement wall that had been fortified with steel. We sat down in a large, simply furnished room whose walls were inscribed with verses from the Koran. On one wall was a poster showing green birds flying in a purple sky, a symbol of the Palestinian suicide bombers.

S had just turned 27. He is slight, and he walked with a limp, the only trace of his near-death. He invited his wife to join us, and he answered my questions without hesitation.

I asked him when, and why, he had decided to volunteer for martyrdom. “In the spring of 1993, I began to pester our military leaders to let me do an operation,” he said. “It was around the time of the Oslo accords, and it was quiet, too quiet. I wanted to do an operation that would incite others to do the same. Finally, I was given the green light to leave Gaza for an operation inside Israel.”

“How did you feel when you heard that you’d been selected for martyrdom?” I asked.

“It’s as if a very high, impenetrable wall separated you from Paradise or Hell,” he said. “Allah has promised one or the other to his creatures. So, by pressing the detonator, you can immediately open the door to Paradise — it is the shortest path to Heaven.”

S was one of 11 children in a middle-class family that, in 1948, had been forced to flee from Majdal to a refugee camp in Gaza, during the Arab-Israeli war that started with the creation of the State of Israel. He joined Hamas in his early teens and became a street activist.

In 1989, he served two terms in Israeli prisons for intifada activity, including attacks on Israeli soldiers. One of his brothers is serving a life sentence in Israel.

I asked S to describe his preparations for the suicide mission. “We were in a constant state of worship,” he said. “We told each other that if the Israelis only knew how joyful we were they would whip us to death! Those were the happiest days of my life.”

“What is the attraction of martyrdom?” I asked.

“The power of the spirit pulls us upward, while the power of material things pulls us downward,” he said. “Someone bent on martyrdom becomes immune to the material pull. Our planner asked, ‘What if the operation fails?’ We told him, ‘In any case, we get to meet the Prophet and his companions, inshallah.’

“We were floating, swimming, in the feeling that we were about to enter eternity. We had no doubts. We made an oath on the Koran, in the presence of Allah — a pledge not to waver. This jihad pledge is called bayt al-ridwan, after the garden in Paradise that is reserved for the prophets and the martyrs. I know that there are other ways to do jihad. But this one is sweet — the sweetest. All martyrdom operations, if done for Allah ’s sake, hurt less than a gnat’s bite!”

S showed me a video that documented the final planning for the operation. In the grainy footage, I saw him and two other young men engaging in a ritualistic dialogue of questions and answers about the glory of martyrdom. S, who was holding a gun, identified himself as a member of al-Qassam, the military wing of Hamas, which is one of two Palestinian Islamist organisations that sponsor suicide bombings. (Islamic Jihad is the other group.) “Tomorrow, we will be martyrs,” he declared, looking straight at the camera. “Only the believers know what this means. I love martyrdom.”

The young men and the planner then knelt and placed their right hands on the Koran. The planner said: “Are you ready? Tomorrow, you will be in Paradise.”

Needless to say, read the whole thing, which also shoots out the myth that poverty ferments terrorism:

From 1996 to 1999, I interviewed nearly 250 people involved in the most militant camps of the Palestinian cause: volunteers who, like S, had been unable to complete their suicide missions, the families of dead bombers, and the men who trained them.

None of the suicide bombers — they ranged in age from 18 to 38 — conformed to the typical profile of the suicidal personality. None of them was uneducated, desperately poor, simple-minded, or depressed. Many were middle-class and held paying jobs. Two were the sons of millionaires. They all seemed entirely normal members of their families. They were polite and serious, and in their communities were considered to be model youths. Most were bearded. All were deeply religious.

I was told that to be accepted for a suicide mission the volunteers had to be convinced of the religious legitimacy of the acts they were contemplating, as sanctioned by the divinely revealed religion of Islam. Many of these young men had memorised large sections of the Koran and were well versed in the finer points of Islamic law and practice. But their knowledge of Christianity was rooted in the medieval crusades, and they regarded Judaism and Zionism as synonymous.

Most of the men I interviewed requested strict anonymity. The majority spoke in Arabic and they all talked matter-of-factly about the bombings, showing an unshakeable conviction in the rightness of their cause and their methods. When I asked them if they had any qualms about killing innocent civilians, they would immediately respond, “The Israelis kill our children and our women. This is war, and innocent people get hurt.”

They were not inclined to argue but they were happy to discuss, far into the night, the issues and the purpose of their activities. One condition of the interviews was that, in our discussions, I not refer to their deeds as “suicide”, which is forbidden in Islam. Their preferred term is “sacred explosions”. One member of al-Qassam said: “We do not have tanks or rockets, but we have something superior — our exploding Islamic bombs.”

Which of course implies the obvious: that armed with tanks or rockets, they'd be happy to put them to use. As Jonah Goldberg wrote in May of 2002:

The most annoying argument made by apologists for these massacre-bombers is the one which begins with something like, "the Palestinians don't have American-made tanks and helicopters, 'suicide bombers' are the only weapons the Palestinians have...." The reason this argument is so annoying is threefold.

First, the explicit assumption in this formulation is that if indeed the Palestinians had helicopters and tanks, they would in fact use them. In other words, to make this argument is to concede that the Palestinians are at war with Israel which would put all of the peace rhetoric in a very different light.

Which leads to the second issue. Nobody who makes the "the Palestinians don't have tanks" argument will ever concede the logic of their assertion. If you say to them, "So if they had tanks they'd use them? That doesn't really sound like a desire for peace." You get eye-rolls as if you just don't get it.

And, lastly, contrary to what this argument implies and the assertions of countless Arafat apologists, the Israeli military was not designed nor intended to be aimed at the Palestinians. It was designed to fight wars with actual nations which, several times in the past, tried to destroy Israel. To suggest that the Israeli military is a weapon intended for the Palestinians is a form of moral equivalence. It assumes that Israeli weapons were intended for murder just like Palestinian bomber belts. And that's a lie.

I can't stress enough what a great piece of journalism Nasra Hassan has written. Don't miss it.